Morocco in ‘Open Confrontation with the Arabic Language(s)’?

Morocco’s “National Coalition for Arabic” is reportedly up in arms over a Ramadan sitcom it says “mocks the Arabic language”; a government minister says speaking formal Arabic causes her “a fever”; a recent report suggests teaching Darija, or Moroccan Arabic, in early primary:

keep-calm-and-love-darija-2An ordinary summer in the struggle over language in Morocco.

Darija* (the language that’s doing the mocking) and Standard Arabic (the language being mocked) are just two of the players in a landscape that also includes French, English, and Tamazight. French and Standard Arabic seem to be associated more with older generations, with English and Darija, or “Moroccan colloquial,” for the young. The language war is also, it seems, a culture war, with the blog “The View from Fez,” quoting a “critic” who suggests “if we speak Standard Arabic we will end up like the Saudis!”

For poets and novelists, these are certainly not small decisions. Most prominent and award-winning Moroccan writers who work in an Arabic continue to write in the standard literary form. Globally celebrated Bensalem Himmich and Mohammed Bennis write in standard Arabic, as does International Prize for Arabic Fiction winner Mohammed Achaari. The prominent Moroccan authors who don’t write in standard Arabic generally write in French. Fewer write in English,  Dutch, or Tamazight. And while there are novels and poetry collections in Darija, there are perhaps no authors who write solely in the langauge.

But as Alexander Elinson wrote in “Darija and Changing Writing Practices in Morocco,” the landscape is nonetheless shifting:

Beginning in the 1970s, but really taking off inthe early to mid-2000s, writing in darija has gained support as serving the practical, political, and artistic needs of a dynamic and multilingual society.

The first-ever prize for literature written in Darija was reportedly offered in 2006, followed by others. Since then, the debate has been growing hotter (or more feverish, perhaps).

Elinson quotes the highly regarded Moroccan literary critic, academic, and novelist Abdelfatteh Kilito as saying that colloquial Egyptian alienates him from a novel, but, for Moroccan literature, “colloquial Arabic . . . as a bearer of [a certain] history and geography, would allow one to recognize a Moroccan work, in Arabic or French, ancient or modern!”

Yet for himself, Kilito wrote in 2013 (trans. Kristin Gee Hickman), reading in Darija is difficult:

I speak colloquial Arabic, I read classical Arabic. My education has, indeed, accustomed me to only reading texts written in French and classical Arabic. There are certainly poems, stories, proverbs in colloquial, but they remain, for me, fundamentally, connected to orality. When I happen to read them, I have a bizarre experience: because of my lack of habit, I start deciphering them as if they were written in a foreign language. As easy as it is to speak in colloquial, reading it is equally laborious and full of obstacles.

Education usually still trumps in determining an author’s language of choice.

There is also yet no standardized orthography for Darija, and critics of its use have pointed to regionalizations, and the multiplicity of words for carrot, for instance. But a growing number of authors have staged novels in the language, with more or less success, including Youssouf Amine Elalamy, Murad ‘Alami, Driss Mesnauoi, and ‘Aziz Regragi. Graphic novels, such as Fatima’s Memories by Safia Ouarezki and Mahmoud Benameur, also create new and fertile ground for Darija.

Many proponents of a literature in Darija, such as celebrated novelist Fouad Laroui, write most of their work in French or another European language. Yet it seems Darija is growing in strength, and unlike in other places where the lament is that “Arabic is dying,” here a new sort of literary production is being born.

More:

Elinson’s “Darija and Changing Writing Practices in Morocco”

Martin Rose’s “Bavures and shibboleths—language in Morocco

*The decision to capitalize Darija is to recognize it as a language.

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Categories: Morocco

9 replies

  1. Thanks for this!

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  2. This is a century old story, which ended then by deciding that only education can solve, since, through education, An educated Arab uses a language which a mixture between colloquial a classic, termad standard Arabic. This important because if the local intellectuals cannt read colloquial, what will the rest of the Arabs do? It will be another devastating war against Arab cultural unity & understanding.

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    • Moroccan authors also write in Spanish, Catalan and Dutch. Ignoring this is absolutely detrimental to Moroccan plurilingualism. We have to desintangle of thinking that authors who write in other languages than Arabic, they only do it in French. Thanks

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      • I mention Dutch above (as well as English), as certainly there are significant Moroccan authors working in Dutch. I’m afraid I don’t know the Moroccan authors working in Spanish and Catalan, although of course there must be, the distance being so short and the years of cultural overlap so long.

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      • Moreover, Tamazight, also above and meriting much more attention.

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  3. Reblogged this on cautivadulce.

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  4. Thanks for posting. A fascinating topic! In these debates whether we’re talking about literature or education reform, multilingualism and multiglossia are generally viewed as obstacles that need to be overcome rather than linguistic richness that can, and should be exploited. In the case of literary writing in Arabic, many of these writers argue successfully that broadening the definition of what constitutes appropriate literary language enriches their work in Arabic rather than threatens the language.

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