From Ghazi Algosaibi’s ‘Abu Shalakh, the Chameleon’
Fiction
From Ghazi Algosaibi’s ‘Abu Shalakh, the Chameleon’
“Abu Shalakh, the Chameleon” is a 2002 fantastical, satirical novel by Ghazi Algosaibi (1940-2010) in which the Saudi literary giant and politician recounts the history of the Kingdom and its global entanglements through Abu Shalakh, a lovable liar, unreliable storyteller, and self-proclaimed “truth-teller.”
From Iman Humaydan’s ‘Songs for Darkness’
“She closed her olive-green eyes and sang songs she’d learned from the women in her family.”
Poetry
From ‘My Butterfly That Does Not Die’
Refaat Al Areer had set the scene, declaring, “If I must die,” and Alaa Al Qatarawi’s sorrow metamorphosed into a butterfly that perseveres. She writes, “If I die, my butterfly does not die.”
Interviews
Samar Yazbek on Redefining Collective Memory
“Sometimes, I believe that silence itself could carry meaning in the face of this barbarity. Sometimes, I tell myself that I’ll stop documenting atrocities and only write literature. But all of this only makes sense in the context of our desire for justice, our desire to preserve the true essence of humanity.”
In Conversation: Songs as Memory, as Solidarity, as Resistance
Iman Humaydan, Michelle Hartman, and Emma Hardy discuss the new translation of Iman’s book “Songs for Darkness” and songs as a tool for the transmission of memory, of solidarity, and as a method of resistance.
Translating Noir: On ‘The End of Sahara’
In this conversation with ArabLit’s Tugrul Mende, translator Alex Elinson talks about how literary prizes affect the translation landscape, the draw of detective novels, and how he hones voice in a novel with many starring characters.
In Focus
From the archives
‘Resistance and the Palestinian Folk Song’
Jonathan Smolin on the Relationship Between Ihsan Abdel Kouddous’s Politics and His Novels
“My book really is an examination of how he participated in the coup ,and how he believed fundamentally that the Free Officers were going to install democracy, and—once he realized that they were actually installing military dictatorship—the way he dissented, in the editorials and in person, the way that he was jailed, and the way he turned to fiction to express his dissent directly to Nasser.”
In Conversation: The Possibilities for Doing ‘Right’ in 14th Century Morocco & Spain







