The Latest

Saïd Khatibi’s I Resist the River’s Course — on the shortlist for the 2026 International Prize for Arabic Fiction (IPAF), with a winner set to be announced online April 9 — chronicles half a century of Algerian history, from the Second World War to the early 1990s.

“Abu Shalakh, the Chameleon” is a 2002 fantastical, satirical novel by Ghazi Algosaibi (1940-2010) in which the Saudi literary giant and politician recounts the history of the Kingdom and its global entanglements through Abu Shalakh, a lovable liar, unreliable storyteller, and self-proclaimed “truth-teller.”

“He did not say goodbye when he rose to leave.”

“They walk beneath the sky. As their arms extend. As they grow new arms. As they carry their children.’

“Are you tired of walking / My son, are you tired?”

“No electricity tonight. / Boredom is about to kill me.”

In this “BETWEEN TWO ARABIC TRANSLATORS” conversation, Yasmeen Hanoosh and Elliott Colla look into two dimensions of translation, which Colla calls the solidaristic and the hegemonic, and the particular role translation has played in the US military.

“Sometimes, I believe that silence itself could carry meaning in the face of this barbarity. Sometimes, I tell myself that I’ll stop documenting atrocities and only write literature. But all of this only makes sense in the context of our desire for justice, our desire to preserve the true essence of humanity.”

Iman Humaydan, Michelle Hartman, and Emma Hardy discuss the new translation of Iman’s book “Songs for Darkness” and songs as a tool for the transmission of memory, of solidarity, and as a method of resistance.

“In Ways of the Lord, Christians are mistaken for being Jews and are accused of spying for Israel, which demonstrates the lack of recognition of Copts and their conflation with other minorities.”